At Friday prayers in Kabul, Afghanistan the Muslim clerics lead prayers that ask for the murder of an innocent man. The man in question is Abdul Rahman who converted to Christianity 15 years ago and is charged with no other "offense." This is totally unacceptable to civilized nations and people who have spent blood and treasury on behalf of Afghanistan.
What can we do? Should governments with troops in Afghanistan pass joint emergency legislation conferring their citizenship on this poor man and declaring him, as much as Karzai, under their protection?
In a more culturally confident age, the British in India were faced with the practice of "suttee" - the tradition of burning widows on the funeral pyres of their husbands. Gen. Sir Charles Napier was impeccably multicultural: "You say that it is your custom to burn widows. Very well. We also have a custom: When men burn a woman alive, we tie a rope around their necks, and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours."
India today is better off without suttee. If we shrink from the logic of that, then in Afghanistan and many places far closer to home the implications are, as the Prince of Wales would say, "ghastly."
March 24, 2006
Afghan Clerics, in Friday Prayers,
Call for Convert's Execution
By ABDUL WAHEED WAFAKABUL, Afghanistan, March 24 — Afghan clerics used Friday Prayers at mosques across the capital to call for death for an Afghan man who converted to Christianity, despite widespread protest in the West.
As the international pressure on Afghanistan grew, the clerics demanded the execution of the Afghan, Abdul Rahman 41, if he does not convert back to Islam. His conversion 15 years ago was brought to the attention of Afghan authorities as part of a child custody dispute.
The Bush administration and European governments have strongly protested the case as a violation of religious freedom.
In Washington, Secretary of State Condoleezza Rice reminded a questioner that she has already conveyed the concerns of the United States to Kabul "in the strongest possible terms" and that "we look to a favorable resolution of this case."
"It is a young democracy — I think that's worth saying — but it is a democracy," Ms. Rice said in a question-and-answer session with Mexico's foreign minister, Luis Derbez. "And that is very different than had we had this case come up in the context of the rule of the Taliban."
Mr. Rahman's case has drawn such a strong reaction in Afghanistan because many hard-line clerics believe there is no greater offense than apostasy.
One speaker, Mawlavi Habibullah, told more than a thousand clerics and young people who had gathered in Kabul that "Afghanistan does not have any obligation under international laws."
"The prophet says when somebody changes religion, he must be killed" he said.
He and others demanded that the country's political leaders and judges resist international pressure over the case, placing them squarely at odds with President Hamid Karzai, who has promised to bring democracy to Afghanistan.
Chancellor Angela Merkel of Germany told reporters today that she had received assurances from Mr. Karzai in a telephone call that Mr. Rahman would not be sentenced to death, The Associated Press reported.
The case has exposed the contradictions within Afghanistan's constitution, which promises freedom of religion on the one hand, and on the other declares Islam supreme. Secretary Rice acknowledged that problem today, when she observed that "Afghanistan is in its evolutionary state as a democratic state and will have to work to resolve these contradictions as they move forward," she said. "But we've been very clear. The freedom of religion is a fundamental principle of democracy."
Shiekh Asif Muhsini, a Shiite cleric, emphasized that the constitution says, "No law can contradict Islam and the values of the constitution."
The case had fueled feelings among many here of a sense of assault against Islam worldwide, coming after widely publicized cases involving the desecration of the Koran in Guantánamo Bay in 2004 by American soldiers interrogating prisoners and, more recently, cartoons published in Europe of the Prophet Muhammad.
Dr. Mohammad Ayaz Niyazi, an Egyptian educated in Islamic law, who attended one of the gatherings today, said, "There have been serial attacks on the Islamic world recently, starting with insulting the Holy Koran Quran, insulting the prophet of Islam, and now converting to Christianity by an Afghan."
Dr. Niyazi objected to warnings from Italian leaders, who threatened to protest the case by withdrawing from Afghanistan the forces who are part of an international security force here.
"Do your troops come to Afghanistan to incite apostasy?" Dr. Niyazi said. "We thought your troops were here for security."
David Stout contributed reporting from Washington for this article.
http://www.nytimes.com/2006/03/24/international/asia/24cnd-convert.html?_r=1&ei=5094&en=3eb5e2f7675024d8&hp=&ex=1143262800&oref=slogin&partner=homepage&pagewanted=print
Saturday, March 25, 2006
Steyn: Will we stick our necks out for his faith?
By MARK STEYN
Fate conspires to remind us what this war is really about: civilizational confidence. And so history repeats itself: first the farce of the Danish cartoons, and now the tragedy - a man on trial for his life in post-Taliban Afghanistan because he has committed the crime of converting to Christianity.
The cartoons of the Prophet Muhammad were deeply offensive to Muslims, and so thousands protested around the world in the usual restrained manner - rioting, torching, killing, etc.
The impending execution of Abdul Rahman for embracing Christianity is, of course, offensive to Westerners, and so around the world we reacted equally violently by issuing blood-curdling threats like that made by State Department spokesman Sean McCormack: "Freedom of worship is an important element of any democracy," he said. "And these are issues as Afghan democracy matures that they are going to have to deal with increasingly."
The immediate problem for Abdul Rahman is whether he'll get the chance to "mature" along with Afghan democracy. The president, the Canadian prime minister and the Australian prime minister have all made statements of concern about his fate, and it seems clear that Afghanistan's dapper leader, Hamid Karzai, would like to resolve this issue before his fledgling democracy gets a reputation as just another barbarous Islamist sewer state. There's talk of various artful compromises, such as Rahman being declared unfit to stand trial by reason of insanity on the grounds that (I'm no Islamic jurist so I'm paraphrasing here) anyone who converts from Islam to Christianity must, ipso facto, be nuts.
On the other hand, this "moderate" compromise solution is being rejected by leading theologians. "We will not allow God to be humiliated. This man must die," says Abdul Raoulf of the nation's principal Muslim body, the Afghan Ulama Council. "Cut off his head! We will call on the people to pull him into pieces so there's nothing left." Needless to say, Imam Raoulf is one of Afghanistan's leading "moderate" clerics.
For what it's worth, I'm with the Afghan Ulama Council in objecting to the insanity defense. It's not enough for Abdul Rahman to get off on a technicality. Afghanistan is supposed to be "the good war," the one even the French supported, albeit notionally and mostly retrospectively. Karzai is kept alive by a bodyguard of foreigners. The fragile Afghan state is protected by American, British, Canadian, Australian, Italian and other troops, hundreds of whom have died. You cannot ask Americans or Britons to expend blood and treasure to build a society in which a man can be executed for his choice of religion. You cannot tell a Canadian soldier serving in Kandahar that he, as a Christian, must sacrifice his life to create a Muslim state in which his faith is a capital offense.
As always, we come back to the words of Osama bin Laden: "When people see a strong horse and a weak horse, by nature they will like the strong horse." That's really the only issue: The Islamists know our side have tanks and planes, but they have will and faith, and they reckon in a long struggle that's the better bet. Most prominent Western leaders sound way too eager to climb into the weak-horse suit and audition to play the rear end. Consider, for example, the words of the Prince of Wales, speaking a few days ago at al-Azhar University in Cairo, which makes the average Ivy League nuthouse look like a beacon of sanity. Anyway, this is what His Royal Highness had to say to 800 Islamic "scholars":
"The recent ghastly strife and anger over the Danish cartoons shows the danger that comes of our failure to listen and to respect what is precious and sacred to others. In my view, the true mark of a civilized society is the respect it pays to minorities and to strangers."
That's correct. But the reality is that our society pays enormous respect to minorities - President Bush holds a monthlong Ramadan-a-ding-dong at the White House every year. The immediate reaction to the slaughter of 9/11 by Western leaders everywhere was to visit a mosque to demonstrate their great respect for Islam. One party to this dispute is respectful to a fault: after all, to describe the violence perpetrated by Muslims over the Danish cartoons as the "recent ghastly strife" barely passes muster as effete Brit toff understatement.
Unfortunately, what's "precious and sacred" to Islam is its institutional contempt for others. In his book "Islam And The West," Bernard Lewis writes, "The primary duty of the Muslim as set forth not once but many times in the Quran is 'to command good and forbid evil.' It is not enough to do good and refrain from evil as a personal choice. It is incumbent upon Muslims also to command and forbid." Or as the Canadian columnist David Warren put it: "We take it for granted that it is wrong to kill someone for his religious beliefs. Whereas Islam holds it is wrong not to kill him." In that sense, those imams are right, and Karzai's attempts to finesse the issue are, sharia-wise, wrong.
I can understand why the president and Secretary of State Condoleezza Rice would rather deal with this through back channels, private assurances from their Afghan counterparts, etc. But the public rhetoric is critical, too. At some point we have to face down a culture in which not only the mob in the street but the highest judges and academics talk like crazies. Abdul Rahman embodies the question at the heart of this struggle: If Islam is a religion one can only convert to, not from, then in the long run it is a threat to every free person on the planet.
What can we do? Should governments with troops in Afghanistan pass joint emergency legislation conferring their citizenship on this poor man and declaring him, as much as Karzai, under their protection?
In a more culturally confident age, the British in India were faced with the practice of "suttee" - the tradition of burning widows on the funeral pyres of their husbands. Gen. Sir Charles Napier was impeccably multicultural:
"You say that it is your custom to burn widows. Very well. We also have a custom: When men burn a woman alive, we tie a rope around their necks, and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours."
India today is better off without suttee. If we shrink from the logic of that, then in Afghanistan and many places far closer to home the implications are, as the Prince of Wales would say, "ghastly."
http://www.ocregister.com/ocregister/opinion/homepage/article_1070454.php
Steyn: Will we stick our necks out for his faith?
By MARK STEYN
Fate conspires to remind us what this war is really about: civilizational confidence. And so history repeats itself: first the farce of the Danish cartoons, and now the tragedy - a man on trial for his life in post-Taliban Afghanistan because he has committed the crime of converting to Christianity.
The cartoons of the Prophet Muhammad were deeply offensive to Muslims, and so thousands protested around the world in the usual restrained manner - rioting, torching, killing, etc.
The impending execution of Abdul Rahman for embracing Christianity is, of course, offensive to Westerners, and so around the world we reacted equally violently by issuing blood-curdling threats like that made by State Department spokesman Sean McCormack: "Freedom of worship is an important element of any democracy," he said. "And these are issues as Afghan democracy matures that they are going to have to deal with increasingly."
The immediate problem for Abdul Rahman is whether he'll get the chance to "mature" along with Afghan democracy. The president, the Canadian prime minister and the Australian prime minister have all made statements of concern about his fate, and it seems clear that Afghanistan's dapper leader, Hamid Karzai, would like to resolve this issue before his fledgling democracy gets a reputation as just another barbarous Islamist sewer state. There's talk of various artful compromises, such as Rahman being declared unfit to stand trial by reason of insanity on the grounds that (I'm no Islamic jurist so I'm paraphrasing here) anyone who converts from Islam to Christianity must, ipso facto, be nuts.
On the other hand, this "moderate" compromise solution is being rejected by leading theologians. "We will not allow God to be humiliated. This man must die," says Abdul Raoulf of the nation's principal Muslim body, the Afghan Ulama Council. "Cut off his head! We will call on the people to pull him into pieces so there's nothing left." Needless to say, Imam Raoulf is one of Afghanistan's leading "moderate" clerics.
For what it's worth, I'm with the Afghan Ulama Council in objecting to the insanity defense. It's not enough for Abdul Rahman to get off on a technicality. Afghanistan is supposed to be "the good war," the one even the French supported, albeit notionally and mostly retrospectively. Karzai is kept alive by a bodyguard of foreigners. The fragile Afghan state is protected by American, British, Canadian, Australian, Italian and other troops, hundreds of whom have died. You cannot ask Americans or Britons to expend blood and treasure to build a society in which a man can be executed for his choice of religion. You cannot tell a Canadian soldier serving in Kandahar that he, as a Christian, must sacrifice his life to create a Muslim state in which his faith is a capital offense.
As always, we come back to the words of Osama bin Laden: "When people see a strong horse and a weak horse, by nature they will like the strong horse." That's really the only issue: The Islamists know our side have tanks and planes, but they have will and faith, and they reckon in a long struggle that's the better bet. Most prominent Western leaders sound way too eager to climb into the weak-horse suit and audition to play the rear end. Consider, for example, the words of the Prince of Wales, speaking a few days ago at al-Azhar University in Cairo, which makes the average Ivy League nuthouse look like a beacon of sanity. Anyway, this is what His Royal Highness had to say to 800 Islamic "scholars":
"The recent ghastly strife and anger over the Danish cartoons shows the danger that comes of our failure to listen and to respect what is precious and sacred to others. In my view, the true mark of a civilized society is the respect it pays to minorities and to strangers."
That's correct. But the reality is that our society pays enormous respect to minorities - President Bush holds a monthlong Ramadan-a-ding-dong at the White House every year. The immediate reaction to the slaughter of 9/11 by Western leaders everywhere was to visit a mosque to demonstrate their great respect for Islam. One party to this dispute is respectful to a fault: after all, to describe the violence perpetrated by Muslims over the Danish cartoons as the "recent ghastly strife" barely passes muster as effete Brit toff understatement.
Unfortunately, what's "precious and sacred" to Islam is its institutional contempt for others. In his book "Islam And The West," Bernard Lewis writes, "The primary duty of the Muslim as set forth not once but many times in the Quran is 'to command good and forbid evil.' It is not enough to do good and refrain from evil as a personal choice. It is incumbent upon Muslims also to command and forbid." Or as the Canadian columnist David Warren put it: "We take it for granted that it is wrong to kill someone for his religious beliefs. Whereas Islam holds it is wrong not to kill him." In that sense, those imams are right, and Karzai's attempts to finesse the issue are, sharia-wise, wrong.
I can understand why the president and Secretary of State Condoleezza Rice would rather deal with this through back channels, private assurances from their Afghan counterparts, etc. But the public rhetoric is critical, too. At some point we have to face down a culture in which not only the mob in the street but the highest judges and academics talk like crazies. Abdul Rahman embodies the question at the heart of this struggle: If Islam is a religion one can only convert to, not from, then in the long run it is a threat to every free person on the planet.
What can we do? Should governments with troops in Afghanistan pass joint emergency legislation conferring their citizenship on this poor man and declaring him, as much as Karzai, under their protection?
In a more culturally confident age, the British in India were faced with the practice of "suttee" - the tradition of burning widows on the funeral pyres of their husbands. Gen. Sir Charles Napier was impeccably multicultural:
"You say that it is your custom to burn widows. Very well. We also have a custom: When men burn a woman alive, we tie a rope around their necks, and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours."
India today is better off without suttee. If we shrink from the logic of that, then in Afghanistan and many places far closer to home the implications are, as the Prince of Wales would say, "ghastly."
http://www.ocregister.com/ocregister/opinion/homepage/article_1070454.php
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