Tuesday, November 18, 2008

Holohoaxianity - Jews totally obsessed with the Holohoax - more important than their god Lucifer - most important non-event in world history

http://www.latimes.com/news/printedition/opinion/la-oe-burg16-2008nov16%2C0%2C1029195.story?track=rss
Holocaust's unholy holdBy Avraham Burg November 16, 2008 Reporting from Nataf, Israel -- Even today, when economic storms are shaking markets around the world, posing a threat to the stability of entire countries and societies, Israel continues to conduct its business far from the turmoil, as if swimming in a private ocean of its own. True, the headlines are alerting the public here about the crisis, and the politicians are hastily recalculating their budgets. But none of this is dramatically changing the way we think about ourselves. To Israelis, these issues are mundane. What really matters here is the all-important spirit of Trauma, the true basis for so many of our country's life principles. In Israel, the darkest period in human history is always present. Regardless of whether the question at hand is of the future relations between Israel and our Palestinian neighbors in specific and the Arab world in general, or of the Iranian atomic threat and Mahmoud Ahmadinejad, it always comes down to the same conversation. Every threat or grievance of major or minor importance is dealt with automatically by raising the biggest argument of them all -- the Shoah -- and from that moment onward, every discussion is disrupted. The constant presence of the Shoah is like a buzz in my ear. In Israel, children are always, it seems, preparing for their rite-of-passage "Auschwitz trip" to Poland. Not a day passes without a mention of the Holocaust in the only newspaper I read, Haaretz. The Shoah is like a hole in the ozone layer: unseen yet present, abstract yet powerful. It's more present in our lives than God. It is the founding experience not just of our national consciousness but of more than that. Army generals discuss Israeli security doctrine as "Shoah-proof." Politicians use it as a central argument for their ethical manipulations. The Shoah is so pervasive that a study conducted a few years ago in a Tel Aviv school for teachers found that more than 90% of those questioned view it as the most important experience of Jewish history. That means it is more important than the creation of the world, the exodus from Egypt, the delivering of the Torah on Mt. Sinai, the ruin of both Holy Temples, the exile, the birth of Zionism, the founding of the state or the 1967 Six-Day War. The Shoah is woven, to varying degrees, into almost all of Israel's political arguments; over time, we have taken the Shoah from its position of sanctity and turned it into an instrument of common and even trite politics. It represents a past that is present, maintained, monitored, heard and represented. Our dead do not rest in peace. They are busy, active, always a part of our sad lives. Of course, memory is essential to any nation's mental health. The Shoah must always have an important place in the nation's memorial mosaic. But the way things are done today -- the absolute monopoly and the dominance of the Shoah on every aspect of our lives -- transforms this holy memory into a ridiculous sacrilege and converts piercing pain into hollowness and kitsch. As time passes, the deeper we are stuck in our Auschwitz past, the more difficult it becomes to be free of it. What does the primacy of the Shoah mean in terms of our politics and policy? For one thing, it becomes virtually impossible to find a conversation carried out with reason, patience, self-control or restraint. Take Iran as an example. With regard to Iran, as with any other security matter that has potentially existential consequences, we have no thoughts at all -- only instincts and trauma-driven impulses. Who has ever heard of alternative approaches to the Iranian issue, of strategic arguments underlying the passionate emotions, the old fears and violent rhetoric? Few people in Israel are willing to try to perceive reality through a different set of conceptual lenses other than those of extermination and defensive isolation. Few are willing to try on the glasses of understanding and of hope for dialogue. Instead, the question is always: Is a second Shoah on the way? [...]
------------------------------------------------------------------Related:Introduction to the Holocaust™ Hoax

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