Showing posts with label Norse-Vikings. Show all posts
Showing posts with label Norse-Vikings. Show all posts

Monday, June 22, 2009

Vikings visited Canadian Arctic, research suggests

Artifacts suggest Norse settlement in Nunavut

By Randy Boswell
Canwest News Service
May 27, 2009



This May 26 handout photo shows a Nanook archeological site on Baffin Island. Traces of a stone-and-sod wall found at the site, if confirmed, would represent only the second location in the New World where Norse seafarers -- popularly known as Vikings -- built a dwelling.


One of Canada's top Arctic archeologists says the remnants of a stone-and-sod wall unearthed on southern Baffin Island may be traces of a shelter built more than 700 years ago by Norse seafarers, a stunning find that would be just the second location in the New World with evidence of a Viking-built structure.

The tantalizing signs of a possible medieval Norse presence in Nunavut were found at the previously examined Nanook archeological site, about 200 kilometres southwest of Iqaluit, where people of the now-extinct Dorset culture once occupied a stretch of Hudson Strait shoreline.

A UNESCO World Heritage site at northern Newfoundland's L'Anse aux Meadows -- about 1,500 kilometres southeast of the Nanook dig -- is the only confirmed location of a Viking settlement in North America. There, about 1,000 years ago, it's believed a party of Norse voyagers from Greenland led by Leif Eiriksson built sod-and-wood dwellings before abandoning their colonization attempt under threat from hostile natives they called "Skraelings."

However, over the past 10 years, research teams led by the Canadian Museum of Civilization's chief of Arctic archeology, Pat Sutherland, have compiled evidence from field studies and archived collections that strongly suggests the Norse presence in northern Canada didn't end with Eiriksson's retreat from Newfoundland.

At three sites on Baffin Island, which the Norse called "Helluland" or "land of stone slabs," and another in northern Labrador, the researchers have documented dozens of suspected Norse artifacts such as Scandinavian-style spun yarn, distinctively notched and decorated wood objects and whetstones for sharpening knives and axes.

Among the new artifacts found near the sod-and-stone features at Nanook is a whalebone spade, consistent with tools found at Norse sites in Greenland, and which might have been used to cut sections of turf for the shelter.

There is also evidence at Nanook of what appears to be a rock-lined drainage system comparable to others found at proven Viking sites.

The apparent "architectural elements" found at the site still have to be confirmed, Sutherland says. "They're definitely anomalous for Dorset culture, and, when you see these things in connection with Norse artifacts, it suggests that there may have been some kind of a shore station."

Sutherland's theory is that Norse sailors continued to travel between Greenland and Arctic Canada for generations after the failed colonization bid in Newfoundland. She believes they encountered and possibly traded with the Dorset, ancient aboriginals who were later overrun, probably before 1400 AD, by the eastward-migrating Thule ancestors of modern Inuit.

The theory is controversial.

University of Waterloo archeologist Robert Park recently challenged the dating of artifacts and Sutherland's interpretations of evidence in a paper published by the journal Antiquity.

Park argues that the most plausible explanation for Norse-like traces at Nanook and other sites is that "none of these traits come from Dorset-European contact."

He suggests such items may have been developed without any Norse influence by the ancient indigenous inhabitants of northern Canada.

Sutherland insists that, while proof of Norse-Dorset interaction isn't overwhelming, there are "several lines of evidence" pointing to sustained contact. She also notes that the kind of "boulders and turf" structural feature observed at Nanook is "atypical for Dorset" and consistent with Norse culture.

Sutherland, whose research is also featured in the current edition of Canadian Geographic, says a scientific paper summarizing a decade's worth of work on the national museum's Helluland project is to be published in August.

© Copyright (c) The Ottawa Citizen

Wednesday, April 1, 2009

The Kensington Rune Stone - Norsemen Travelled to Minnesota in 1362




source: Coast to Coast

Geologist and researcher Scott Wolter discussed the discovery and significance of the Kensington Rune Stone. Found by a Minnesota farmer over a hundred years ago, the 202 lb. rock contained Runic (letters in the old Norse alphabet) inscriptions. Initially dismissed as a hoax, the authenticity of the stone has been debated over the years. It wasn't till the 1960s that it was discovered that the style of the Kensington Stone inscription matched those on stones on a remote island off Sweden, called Gotland, and this strengthened the case for authenticity, he noted.

Dated 1362, the inscription refers to a party of 30 who had traveled "far west of Vinland." [Note: "Vinland" was the name given to an area of North America by the Norseman Leif Eriksson, about the year A.D. 1001. Although still debated, "Vinland" could refer to modern-day Greenland or Newfoundland, Canada] This suggests that established history is wrong, and westerners made it to America, far before Columbus, Wolter said. He speculated that the travelers came to Minnesota possibly to take advantage of fur trade or to make land claims.

He further posited that the travelers could have been Knights Templar, who during this time frame were being persecuted and perhaps were motivated to seek out new lands. As a secret society, the Templars may have kept their voyages to the New World hushed up, he added. Wolter mentioned that other rune stones have been found in North America, and they will be the subject of his next book.


Report on the Kensington Rune Stone and Scott Wolter's research from KBJR-TV Duluth MN



More:

North American Rune Stones

Several rune stones have been found in the United States, most notably the Kensington Runestone in Minnesota and the Heavener Stone in Oklahoma. There is considerable debate over their age and validity. The "Kensington Runestone" is a slab of gray stone, measuring 36 inches long, 16 inches wide, and 6 inches thick. It contains runic writing along the face of the stone and along one edge. The stone was found by a Minnesota farmer named Olaf Ohman in November of 1898 while a digging up a poplar tree stump on the southern slope of a 50-foot high knoll. The stone was buried face down about six inches below the surface, with the tree roots wrapped around it. Mr. Ohman and his sons saw the runic letters but did not know what they were.

Unfortunately, the stone was not left in place, so they were unable to demonstrate its obvious age from the growth pattern of the tree. The stone was sent to the University of Minnesota and then to Chicago. It was was studied by runic scholars, who interpreted the inscription to be an account of Norse explorers in the 14th Century. Many authorities who have since examined the stone have claimed it a forgery, but others are equally certain of its authenticity.

It is known King Magnus of Sweden sent that a party to Greenland in 1355. They never returned. It is very possible that these men were from that party. The stone bears the date of 1362. The transliteration of the text is generally accepted as:

"Eight Goths and 22 Norwegians on a journey of exploration from Vinland very far west. We had camp by 2 rocky islands one day's journey north from this stone. We were out fishing one day. After we came home we found 10 men red with blood and dead. AVM [Ave Maria] save us from evil."


The inscription along the edge of the stone says:

"Have 10 men by the sea to look after our ships 14 days' journey from this island. Year 1362."


The stone is now in the Runestone Museum in Alexandria, Minnesota, near where the stone was found.

Update: At a 2000 conference in St. Paul, attended by archaeologists from about 20 states and three Canadian provinces, a Minnesota geologist and a Wisconsin chemist presented what they say is indisputable evidence that the runestone inscription is "real" and old, probably from the 1300s. Scott Wolter, president of American Petrographic services, is a licensed Minnesota geologist. He was instrumental in analyzing the stone's surfaces with Barry Hanson, a chemist and project manager for nonprofit archeology group, Archeology ITM, and Paul Weiblen, professor emeritus in geophysics at the University of Minnesota. Weiblen published a 45-page report on the mineralogy of the stone, and concludes that the carvings are significantly older than 1898, when it was discovered.


Related:

The History Channel special"Holy Grail in America" references the Kensington Rune Stone (and other Norse artifacts in North America, including the "Newport Tower" in Rhode Island), making the argument that the Knights Templar (travelling with the Norse) explored the Americas over 100 years prior to Columbus.



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Welsh settlers in North America 300 years before Columbus - stone fortifications left behind - origins of "white indians"

North America extensively explored and settled by ancient Israelites, Phoenicians, Celts, Libyans, & Carthagians as early as 1000 B.C.

More Hidden History

Sunday, November 9, 2008

Link between the Vikings and the early cultures of the Yucatan and Central America? - Legends of White "gods" who sailed to central America

ABOVE: A "raft of serpents"?http://archaeology.suite101.com/article.cfm/the_vikingmaya_connection
The Viking-Maya ConnectionDid The Vikings Ever Sail to Latin America? © Vickie BrittonMay 9, 2007The Legend of QuetazlcoatlThe Quetzalcoatl legend is known throughout Mesoamerica . Some legends refer to Quetzalcoatl as a god, others a stranger from a distant land who sailed to their shores upon a “magic raft of serpents."The feathered serpent god is commonly referred to as Quetzalcoatl. The name Quetzalcoatl has Toltec/Aztec origins. A series of invasions by the Toltecs, which led to a blending of cultures, introduced the feathered serpent god to the Mayas, where he was later referred to as Kukulcan.Two male heroes similar to the god Quetzalcoatl appear in Mayan lore. Itzamna and Kukulcan were both portrayed as bearded men who led their ancestors into the Yucatan. Itazmna was known as a guide who helped build up the great cities and who invented the letters that make up the Mayan language. Kukulcan, was referred to as a great architect, a builder of pyramids.Could all of these legends be based on one real person? And could that person have been a Norseman?The MuralsA red-bearded man’s likeness appears on many stone carvings in the Mayan ruins of Chiche in Itza in the Yucatan, Copan, Honduras, and other places in Latin America. There are also murals depicting bearded warriors dressed in armor and helmets which could be relating an account of a foreign invasion by some ancient people.Early Viking VoyagesIt has been established that both Eric the Red and Leif Erickson reached the New World 500 years before Columbus. To date, the only truly authenticated Viking site is L’Anse aux Meadows, at the northern tip of Newfoundland, where the remains of Norse-style dwellings and artifacts have been found.The Lost Viking ShipAround 967 AD, it was recorded that a Viking ship led by Ullmann on the way to Iceland was driven by strong ocean currents and blown off course. Could this ship have ended up in Central America?Was such a Voyage Possible?The likelihood that Vikings may have touched upon Caribbean shores was not given much credibility because it was believed such a voyage would not have possible. Then, in 1947, Thor Heyerdahl tested the possibility by recreating a reed boat using materials such as the Vikings, Phoenicians and other cultures would have used at that time. The Kon Tiki’s voyage of over 4,300 miles proved that ancient navigators could have sailed much farther than originally believed.A link between the Vikings and the early cultures of the Yucatan and Central America has never been proven. If Viking artifacts ever existed, they have been lost with the passage of time. If the Vikings ever did visit Central America, the only traces left are the curious images of a red-bearded man caved in stone.

Friday, November 7, 2008

Vikings - not the 'savages' portrayed by the establishment - rather, a sophisticated and advanced people

http://www.telegraph.co.uk/news/newstopics/howaboutthat/3256539/Vikings-preferred-male-grooming-to-pillaging.html
Vikings preferred male grooming to pillagingBy Jonathan Wynne-Jones 25 Oct 2008The Vikings are traditionally known for leaving destruction in their wake as they travelled around Europe raping, pillaging and plundering.But Cambridge University has launched a campaign to recast them as "new men" with an interest in grooming, fashion and poetry.Academics claim that the old stereotype is damaging, and want teenagers to be more appreciative of the Vikings' social and cultural impact on Britain.They say that the Norse explorers, far from being obsessed with fighting and drinking, were a largely-peaceful race who were even criticised for being too hygienic.The university's department of Anglo-Saxon, Norse and Celtic has published a guide revealing how much of the Vikings' history has been misrepresented.They did not, in fact, wear horned or winged helmets. And they appear to have been a vain race who were concerned about their appearance."It seems that the Vikings may not have been as hairy and dirty as is commonly imagined," the guide says."A medieval chronicler, John of Wallingford, talking about the eleventh century, complained that the Danes were too clean - they combed their hair every day, washed every Saturday, and changed their clothes regularly."The guide reveals that Norsemen were also stylish trend-setters: "Contemporaries who met individual Vikings were struck by the extreme bagginess of their trousers."A tenth-century Persian explorer described trousers (of Vikings in Russia) that were made of one hundred cubits of material, and a number of runestones depict warriors with flared breeches."The traditional view of the Vikings as "illiterate warring thugs" exaggerates considerably the reality of their life, the academics argue."Although Norse men and women may have sometimes liked fighting and drinking, and were sometimes buried with weapons, they also spent much of their time in peaceful activities such as farming, building, writing and illustrating."The guide points out that the Anglo-Saxon Chronicle, a contemporary list of notable events beginning in the ninth century and running through to the twelfth, records some battles, but not for every year."Life can't have been as violent as we sometimes like to imagine," it adds.Dr Elizabeth Rowe, a Viking expert and lecturer in Scandinavian mediaeval history at the university, said it was important that children should not picture the Norse warriors as an aggressive race, preoccupied with raping and looting."Many British children are quite likely to have Viking ancestry and we want to make them think about the reality of their past," she said."It's damaging to think that they were simply a violent society, and easy to undermine them as a people who have no redeeming qualities."The truth is that their culture was very artistic and they were keen to make an impression because they want to cultivate a certain look. They were very concerned about their appearance."The first burial ground of Viking origin in Britain was located only four years ago. Discoveries at the site have challenged the romanticised picture of a noble savage race, perpetuated most famously in Wagner's operas and Hollywood films.Archaeologists in Cumbria unearthed the remains of Viking men and women buried with copper brooches, jewellery, and riding gear as well as swords and spears.Dr Francis Pryor, an archaeologist and regular on the Channel Four series Time Team, said the discovery had shown the Norse warriors to be part of an advanced society.He said: "Far from the illiterate warring thugs in horned helmets who brought us to new depths of barbarism after landing by boat to sack monasteries and molest women, they were a settled and remarkably civilised people who integrated into community life and joined the property-owning classes."